JESUS

Please tell me why God allowed over 6000 innocent people to be murdered on September 11, 2001?

Answer?

I don’t know.

Where was God?

I don’t know.

When Leslie Weatherhead, a minister in London during the Second World War, was asked by a member in his congregation where God was when his son was killed in a bombing raid, Weatherhead replied, »I guess he was where he was when his son was killed.«

And where was that?

I don’t know.

Isn’t »I don’t know« too ambiguous? Isn’t »I don’t know« an unconvincing way to convince young people Christianity is true?

Actually, »I don’t know« confirms one critical truth about Christianity…it’s a mystery!

Jesus loves us, right?

Of course.

So if he loves us, he protects us, right?

If he loves us…he is with us.

Jesus can heal, can’t he? And perform miracles?

Of course. Just not very often.

Why?

I don’t know.

What about God’s will?

My youth director says we’re supposed to seek God’s will. There are lots of verses in the Bible that tell us to do God’s will, aren’t there? God does have a will, right?

Absolutely.

Trouble is God’s will is not like a to-do list. It’s more like an undecipherable code. The Bible definitely gives us some clues about the code of God’s will, which means we can figure out part of it; but, because it’s God, we will never crack the code.

Clues?

Yeah, like, follow me, serve me, love me, live by my commandments, point people to me.

That’s it? Just follow me, serve me, love me and trust me?

That’s about it.

What do you mean »that’s about it?«

You don’t want to know.

Yes I do.

We get a cross.

Cross????? What does that mean?

I don’t know.

But God does heal people, doesn’t he?

Certainly.

And miracles do happen, don’t they.

Right.

So we can count on God helping us, can’t we?

We can count on God being God.

Which means…??

I don’t know.

And what does that mean?

It means we can trust God if we lost someone in the WTC or if they survived.

It means we can trust God when we have cancer and when we’re healed.

We can trust God if we survive a natural disaster or if we don’t.

We can trust God when we get a glimpse of Divine will and when we don’t.

We can trust God in the answers and the questions, in the good and the bad, in the light and the dark, when we’re winning and when we’re losing.

We can trust God even when the Truth doesn’t answer all our questions or leaves us with even more questions.

And, most importantly, just beyond our »I don’t know’s,« Jesus is waiting with open arms to snuggle us in the mystery of his love.

What characterizes Christianity in the modern world is its odd-ness. Christianity is home for people who are out of step, unfashionable, unconventional and counter-cultural. As Peter says, »strangers and aliens.«

I pastor the slowest growing church in America. We started twelve years ago with 90 members and have un-grown to 30. We’re about as far as you can get from a »user friendly« church—not because our congregation is unfriendly, but because our services are unpredictable, unpolished and inconsistent.

We’re an »odd-friendly« church, attracting unique and different followers of Christ who make every service a surprise. We refuse to edit oddness and incompetence from our services. We believe our oddness matters. We want our service filled with mistakes and surprises, because life is full of mistakes and surprises.

One Sunday morning, during the time for prayer requests, a member began describing the critical illness of her father. Because she was close to her father, her request for prayer was frequently interrupted by tears. Those around her reached out a hand or nodded with sadness. Some found their eyes filling with tears as well. The woman finished her request as best as she could.

Seated in the front row was Sadie—a young woman with Down’s syndrome. Sadie stood and walked up the aisle until she saw the woman in the middle of her row. Stepping over the feet of other people in the aisle, Sadie reached the woman, bent down on her knees, laid her head on the woman’s lap, and cried with her.

Sadie »inconvenienced« an entire row of people, stepped on their shoes, and forced them to make room for her … but none of us will ever forget that moment. Sadie is still teaching the rest of us what the odd compassion of Christ’s church looks like.

Someone said »you shall know the truth and the truth shall make you odd.« Whoever made that statement understood what it means to be a follower of Christ. Followers of Christ are odd. Oddness is important because it’s the quality that adds color, texture, variety, and beauty to the human condition. Christ doesn’t make us the same. What He does is affirm our differentness.

Oddness is important because the most dangerous word in Western culture is »sameness.« Sameness is a virus that infects members of industrialized nations and causes an allergic reaction to anyone who’s different. This virus affects the decision-making part of our brain, resulting in an obsession with making the identical choices that everyone else is making.

Sameness is a disease with disastrous consequences—differences are ignored, uniqueness is not listened to, our gifts are cancelled out, and the place where life, passion, and joy reside are snuffed out.

Sameness is the result of sin. Sin does much more than infect us with lust and greed; it flattens the human race, franchises us, attempts to make us all homogenous. Sameness is the cemetery where our distinctiveness dies. In a sea of sameness, no one has an identity.

But Christians do have an identity. Aliens! We’re the odd ones, the strange ones, the misfits, the outsiders, the incompatibles. Oddness is a gift of God that sits dormant until God’s spirit gives it life and shape. Oddness is the consequence of following the One who made us unique, different … and in His image!

One of my son’s friends (I’ll call him Greg), recently celebrated his 28th birthday. Greg’s parents weren’t happy with his life choices, especially his decision to live with his girlfriend. Knowing his parents’ displeasure, Greg and his girlfriend decided to get married, and they called his parents to give them the good news. »We want to be married in Minnesota, so the entire family can come.« Greg’s parents were happy, but restrained.

While they were planning the wedding, Greg’s girlfriend discovered she was pregnant. Realizing the coming pregnancy would upset his parents, Greg decided to call off the wedding and use the money they were going to spend on the wedding for their new baby instead.

Greg and Diane opted for a courthouse wedding with a justice of the peace presiding. Only my son and his girlfriend witnessed the union.

A couple of weeks after the »wedding,« my son and his girlfriend were with some friends, and the subject of Greg’s marriage came up. Everyone concluded that it was more like a »non-wedding«—impersonal and isolated. As Greg and Diane’s friends talked, their conviction grew. No wedding should be an impersonal, isolated, bureaucratic, legal transaction. Weddings should be celebrated. The couple should be surrounded with the support and care of family and friends.

The group looked at each other and almost in unison said the same thing: »Why don’t we give Greg and Diane the wedding they never had?« As soon as the words left their mouths, they knew what had to be done. Even though Greg and Diane were legally married, the group decided to gift them with a »real« wedding. The date was set, both families were called, and, surprisingly, all agreed to come to the surprise wedding at their own expense. Sixty friends and family were involved in a conspiracy of grace.

To ensure that the couple was available on their new wedding day, Greg and Diane were invited to my son’s home for a »dress up« dinner on the day of the wedding conspiracy. When the couple arrived for dinner, a group of Diane and Greg’s friends kidnapped each of them separately and each was given the bachelor and bachelorette party they’d never had. The »bride« and »groom« were separately driven to a secluded place where, seated in a circle with their same-gender friends, they were asked a series of questions like, »Now that you have been married for three months, what mistakes have you made? How can we help you in your marriage?« Both the young husband and wife were given a picture of their spouse and asked to write on the back of the photo all the reasons they loved that person.

When the individual parties were finished, Greg and Diane thought that the surprise was over. You can imagine their shock when they were returned to the house, only to discover 60 of their family and friends waiting for them, laughing, yelling »Surprise!!!« The hugging and the crying began. It took Greg and Diane a long time to stop crying and after they regained their composure, the entire group moved into the back yard surrounded with flowers where a minister was waiting. The couple exchanged vows, each parent vowed their support, and each friend walked by and whispered a blessing to the couple. When the service was completed, there wasn’t a dry eye anywhere. Everyone left knowing they had participated in a moment of grace. This wedding had »Jesus« written all over it.

You said God promised to send someone to save us from sin, and that Jesus fulfilled that promise. What were some of those promises? Did Jesus really fulfill them?

Writing over 1000 years before Jesus' birth, King David of Israel wrote prophetically that the Savior would be crucified.. In Psalm 22 of the Old Testament, David described in amazing detail what a crucifixion is like‑but the Romans didn't introduce crucifixion as a form of execution until some 800 years later. Over 500 years before Jesus' birth, Zechariah, an Old Testament prophet, quoted God as predicting that He Himself would become a man and that His own people would kill Him (Zechariah 12:10). The prophet Isaiah predicted that the Savior would be born of a virgin (Isaiah 7:14)‑a miracle impossible for any man to manufacture for himself‑and Jesus was born of a virgin (Matthew 1:18‑25).

Over 700 years before Jesus' birth the prophet Micah predicted the Savior would be born in Bethlehem (Micah 5:2), and that is precisely where Jesus was born (Matthew 2: 1). About 600 years before Jesus was born, the prophet Jeremiah predicted that the birth of the Savior would lead to the killing of infants throughout the area in which the Savior was born (Jeremiah 31:15), and the Jewish king Herod had all male children two years old and under in Bethlehem and its area killed when Jesus was born (Matthew 2:16), though Jesus' parents, Joseph and Mary, took Him away to Egypt to escape the slaughter; even that trip was prophesied by Hosea over 700 years before the event (Hosea 11: 1).


King David predicted that the Savior would be betrayed by one of His friends (Psalm 41:9; 55:12‑14), and He was (Matthew 10:4; 26:49‑50; John 13:21). Zechariah predicted that the price of betrayal would be thirty pieces of silver (Zechariah 11: 12), and that was what Judas was paid for betraying Jesus (Matthew 26:15); he predicted the betrayer would throw the pieces of silver back into the temple in remorse (Zechariah 11: 13), and Judas did that (Matthew 27:5); he predicted the silver would be used to buy a potter's field, and it was (Zechariah 11:13; Matthew 27:7). David predicted false witnesses would testify against the Savior (Psalm 35:11), and they did (Matthew 26:59‑6 1). Isaiah predicted the Savior would be silent before His accusers (Isaiah 53:7). and He was (Matthew 27:12‑19). Isaiah predicted that the Savior would be wounded and bruised for the sins of men (Isaiah 53), and He was Matthew 27:26,67; 20:28), that He would be hit and spit upon (Isaiah 50:6), and He was (Matthew 26:67). David predicted He would be mocked (Psalm 22:7,8), and He was (Matthew 27:31) and that His hands and feet would be pierced (Psalm 22:16), and they were when He was crucified. Isaiah predicted He would be crucified along with criminals (Isaiah 53:12), and He was (Matthew 27:38; Mark 15:27,28). Isaiah even predicted that the Savior would, while being killed by His own people, plead for God to forgive them (Isaiah 53:12), and Jesus did that when, from the cross, He prayed, »Father, forgive them; for they do not know what they are doing« (Luke 23:34).


These and many other prophecies in the Old Testament were fulfilled by Jesus. The odds against this happening were enormous. Imagine for moment that there were only ten such prophecies about Jesus, and that the chances were 50/50 that He would fulfill any one of them (really the chances were much lower). The odds against His fulfilling all ten would then have been one in 210, or one in 2,048. But there weren't only ten, there were some 300 predictions of the coming of the Savior, and Jesus fulfilled all of them. The odds? About one in 2,300!


The only national conclusion is to believe that those predictions of the Savior were given to Old Testament writers by God Himself, and Jesus fulfilled them because He is the promised Savior God sent for us.


So you see, Jesus really was who He said He was‑God in human form, And He really did die to pay for our sins. What we need to do, then, is to believe in Him and commit our lives to Him.

What happens when people like you and me no longer believe in God? When the reality of God is not reality in our everyday lives? When the decisions I make are not affected by the presence of God? Does my practical atheism cause me to become an alcoholic, drug-soaked, pornographic, adulterous leacher? Or does the absence of God cause something far more sinister, far more frightening? Does God’s absence make me sin, or does it make me...dull, lifeless, passionless? Does it rob me of the joy and wonder of meaningful work?

I would like to suggest that what a pagan culture does first is steal the wonder and mystery from life. A pagan culture methodically takes away risk, danger, spontaneity, intuition, passion, chance, threat, and peril. We become the slaves of predictability, rules, policies, uniformity, and sameness. We learn how to teach, but we are not really teachers. We learn how to be ministers, but we are not really ministers. We train ourselves to be manicurists, doctors, engineers, athletes, but we are not any of those things. We have the training. We have the title. We have the credentials. But what is gone is the passion, the sense of belonging, the pleasure, the joy that comes from knowing you are called.

Jesus died on the cross to save us from our sin, sure. But I would suggest that more than Jesus saving us from our sins, He saved us from meaningless, boring, predictable, shallow, empty, dehumanizing work. I am convinced that what characterizes people who know Jesus is not their lack of sin, but the presence of a radical, wild, mysterious calling from God.

I am embarrassed to say that until a couple of years ago, I had never seen a book by Arthur Gordon, A Touch Of Wonder. From the moment it was given to me, it has been a rare friend, a lingual mentor—a treasure I keep returning to. (I hope we all have books like that—cover faded and worn, the pages brown and cluttered with markings and hilighter, sprinkled with folded corners to mark those passages that have marked our souls.)

Where was I? Oh, yes. In A Touch of Wonder, there is a wonderful dialogue between Arthur Gordon and an old man he meets on the tawny marshes of the Georgia coast. The man is somewhat mysterious, shaman-like. There is magnetism about him, a gentle authority, an attractive strangeness, a holy knowledge about life. The old man is a teacher, and Gordon asks him what he teaches. »In the school catalog they call it English,« the old man says. »But I like to think of it as a course in magic—in the mystery and magic of words...Words—just little black marks on paper. Just sounds in the empty air. But think of the power they have! They can make you laugh or cry, love or hate, fight or run away. They can heal or hurt.«

Oh, for an English teacher for whom words are magic, filled with mystery and power—an English teacher whose love of words overflows into his or her heart and soul, and whose students are not taught, they are caught, captured by words, intrigued by syntax, entranced by grammar, seduced into the mysterious land of sounds and meanings.

Arthur Gordon’s teacher/friend had found his calling. Teaching, for this teacher, was not a job. He was doing what he was made to do, what he was born to do—the only thing he could do.

The mission of the church in America is not only saving souls, it is saving people from a life without calling. The Church, through Jesus, must save its people from a life of meaningless, unfulfilling empty work.

A member of my church does women’s nails. I doubt if there are many manicurists better than Elaine. Elaine recently told me, »Mike, I don’t do nails. Doing nails is nothing more than putting stuff on the ends of women’s fingers and painting it. What I do is listen to women talk. I cry. I laugh. I share in their pain. And I talk, too. After all, the women can’t go anywhere. Their hands are stuck in front of me for two hours. In fact, if I have a customer who doesn’t like to talk, I suggest that she go somewhere else, because I don’t just do nails.« Elaine is a minister—ministering with acrylic and polish—becoming a friend, confidant, listener, affirmer, counselor, advice-giver, evangelist. Elaine is the Minister of Manicures. What a calling!

The Door’s accountant is also a Vice President of Youth Specialties. Steve is a CPA with a master’s degree in accounting from UCLA. Most accountants have allowed what they do to shape who they are. As a result, most accountants look like accountants: glasses, suit and tie, conservative, afraid to move outside the world of numbers, taxes, and financial policies.

Not Steve. He looks more like a camp counsellor. Steve may be a CPA, but he is not like any CPA you’ve ever met. Steve is a Tamer Of Numbers. He doesn’t allow numbers to control and frighten all the employees. Rather than net profits and account payables being allowed to run wild, Steve captures them and tames them, so that the employees feel comfortable around them. Steve has managed to make the numbers of our company an adventure—a story that he tells with wonder and excitement. He is the Storyteller Of Numbers.

A friend of mine spends his weekends and summers directing a junior high camp in the mountains. I asked him one day to describe his job. He replied, »I am a Memory Maker. I make memories for kids. In a world where good memories for children—memories that will live with them the rest of their lives.« A Memory Maker. You won’t find that on any list of approved classes for recreation majors. But that is because this friend doesn’t have a »job.« Rather, he is living in the calling of God.

I am always amazed when I read the story of Matthew, the wealthy tax collector—a man who had it made. Sure, Matthew was hated and feared by many, but he had it all—power, great wealth, and the support of the state. Jesus walked by and casually said to Matthew, »Follow me.« Ridiculous. Who in Matthew’s position would respond to some vagabond? But Matthew does exactly that! He immediately left his wealth and power and followed Jesus. What happened? I’ll tell you what happened. Matthew was called. Every bone in his body, every part of his being stood on tiptoe when the master spoke those words. »Follow Me!« Matthew’s ears tingled with excitement, his heart thundered with anticipation, his mind was filled with electricity. He had been called. He didn’t know it until that moment, but he had been waiting all his life to hear those words.

May God capture our unspoken dreams. May Jesus speak those words that cause our souls to stand on tiptoe. May each of us find our calling in Jesus.

Please tell me why God allowed over 6000 innocent people to be murdered on September 11, 2001?

Answer?

I don’t know.

Where was God?

I don’t know.

When Leslie Weatherhead, a minister in London during the Second World War, was asked by a member in his congregation where God was when his son was killed in a bombing raid, Weatherhead replied, »I guess he was where he was when his son was killed.«

And where was that?

I don’t know.

Isn’t »I don’t know« too ambiguous? Isn’t »I don’t know« an unconvincing way to convince young people Christianity is true?

Actually, »I don’t know« confirms one critical truth about Christianity…it’s a mystery!

Jesus loves us, right?

Of course.

So if he loves us, he protects us, right?

If he loves us…he is with us.

Jesus can heal, can’t he? And perform miracles?

Of course. Just not very often.

Why?

I don’t know.

What about God’s will?

My youth director says we’re supposed to seek God’s will. There are lots of verses in the Bible that tell us to do God’s will, aren’t there? God does have a will, right?

Absolutely.

Trouble is God’s will is not like a to-do list. It’s more like an undecipherable code. The Bible definitely gives us some clues about the code of God’s will, which means we can figure out part of it; but, because it’s God, we will never crack the code.

Clues?

Yeah, like, follow me, serve me, love me, live by my commandments, point people to me.

That’s it? Just follow me, serve me, love me and trust me?

That’s about it.

What do you mean »that’s about it?«

You don’t want to know.

Yes I do.

We get a cross.

Cross????? What does that mean?

I don’t know.

But God does heal people, doesn’t he?

Certainly.

And miracles do happen, don’t they.

Right.

So we can count on God helping us, can’t we?

We can count on God being God.

Which means…??

I don’t know.

And what does that mean?

It means we can trust God if we lost someone in the WTC or if they survived.

It means we can trust God when we have cancer and when we’re healed.

We can trust God if we survive a natural disaster or if we don’t.

We can trust God when we get a glimpse of Divine will and when we don’t.

We can trust God in the answers and the questions, in the good and the bad, in the light and the dark, when we’re winning and when we’re losing.

We can trust God even when the Truth doesn’t answer all our questions or leaves us with even more questions.

And, most importantly, just beyond our »I don’t know’s,« Jesus is waiting with open arms to snuggle us in the mystery of his love.